Let's talk pragmatics. You ain't changing my mind and I ain't changing yours. How 'bout we find some common ground?
We're both invested in bettering our society, we just use different words to describe our goals. You speak of protection, duty, and security. I speak of empathy, compassion, and social awareness.
Really, we're saying the same thing.
And that's a place to start...
(stay tuned)
...but deep down they're thinking, "That girl is so cool."
Friday, December 21, 2012
Sunday, October 21, 2012
A Narrative Guide to Communication...
I have a student I’ll call Susan. Recently, I had some great
success communicating effectively with her.
She is on the autistic spectrum and is, therefore, challenged by social
norms. Let me get this straight from the
get go, Susan does NOT have diminished mental capacities! She is one of the sharpest tacks in the
box. Nor is she completely in left field
when it comes to social situations.
Susan doesn’t run around covering her ears nor does she exhibit extreme
stemming behaviors. Her self-medicating tendencies are more subtle, though they
can be a little strange.
She often feels certain complex emotions or reactions and
doesn’t have the language the rest of us do to express them. When she is really excited, she reacts
physically by flapping her hands together or running. Sometimes she’ll even get aggressive toward
other students and it seems like she is angry.
She will also hyper-focus on topics that either interest her or are
bothering her and will not move on until she has somehow expressed her
focus. Susan also lies. She doesn’t connect her words to the idea of
dishonesty because they are simply a way to couch her feelings in terms she can
deal with.
Here’s an example: one day during class, Susan was very lethargic and kept putting her head on her desk. After repeated reminders to sit up straight (sometimes when she is feeling grumpy or unmotivated, she’ll put her head down and I have to be firm with her—just as I am with all my students), I realized that we would get nowhere with that course of action that particular day. So, when I had a moment to devote to her individually, I pulled her out into the hallway to speak to her in private.
“Susan, what’s up? You seem like you are having a bad day.
Did something happen today to make you feel this way?”
“I saw a rattlesnake yesterday and I have an extreme phobia
of rattlesnakes.”
“I’m sorry that happened to you. However, there are no rattlesnakes here right
now and that was yesterday.”
We continued down a fruitless path because I was not reading
her signals. She was not upset about a
rattlesnake the day before, in fact, she LOVES snakes and was in the midst of
writing a report about rattlesnakes for our science class. I was confused and frustrated by such
“excuses.” I thought she was just grumpy
because someone made her mad or she didn’t feel like participating (both are
occurrences I’ve dealt with before and not just with Susan!). It wasn’t until the next day that I found out
the full story.
Susan went home that day not feeling well. She had a fever and other complications related to being sick (probably a virus—we are a happy little community of disease vectors in fifth grade). I received an email from her mom the following morning telling me that Susan would not be in school because she was sick. I was annoyed that she didn’t just tell me she was sick! I was also a little frustrated that she spent so much time and energy concocting a story about rattlesnakes.
Weeks pased (just a couple) and another lying incident with
Susan helped me to see things more clearly.
She receives speech services and either physical therapy or occupational
therapy services at school (I think it is the latter because they seem to be
working on fine motor skills and not gross).
One day, the specialist who was working with her (I think it was the OT,
not the speech specialist—I’m still getting to know everyone at the school,
don’t judge), approached me before she picked up Susan from the specialist
class (either art, music, or gym) for the weekly OT services. She introduced herself and let me know she
was a semi-permanent sub (or something—too many particulars). I told her that Susan was having an unusually
unfocused day at school (she is often unfocused, but we’ve learned some
routines that help her refocus. That
day, she would have none of it) and I wondered if she (the OT) could do some
objective probing and questioning. She
agreed.
After the OT session, the woman came to my room (I was
eating lunch) to report her findings.
With a little questioning, Susan opened up and told a long story about
how her mom was pregnant and going to have a baby in a week. Susan said she felt nervous because she would
not be the only kid anymore and she wouldn’t get all the attention she
likes. After the OT finished, I looked
at her and said, “Oh dear. That’s all a
lie. I JUST talked to her mom in person
two days ago and she is, I can assure you, NOT pregnant.” We sat and chatted for a little bit and came
to an interesting conclusion: Susan creates these elaborate stories because she
doesn’t have the language to express what is REALLY going on.
After lunch, while my TA was teaching, I pulled Susan aside and said, “I spoke to the OT today and she told me an interesting story.” Susan immediately ducked her head and smiled. I continued, “Why did you tell her that story?” She responded by telling me she felt upset and if she told a story then it made her feel better; it gave her a reason to feel upset.
How insightful is that?
Susan is not a bald-face liar (though she does exaggerate like any other
fifth-grader who tries to one-up his/her friends), but she does invent these
elaborate explanations for what others may see as common-place feelings
(physical sickness, feeling left-out), which are actually pretty complicated.
Once I had a glimpse of this coping strategy, it helped me to more effectively
communicate with Susan. I have to listen
with my eyes and intuition as well as my ears. I also have to frame the
questions in an attainable manner.
One last example…
We had a fire drill at school recently. When this happens, all students are hyped up
by it, but Susan has an especially difficult time dealing with the excitement
and change of routine. Again, ALL
students are affected, but they have more subtle ways of coping. Not Susan.
She responded by kicking someone (not out of anger, but out of a need to
express her excitement). Both kids got
detention from a neighboring teacher (I didn’t see how the whole incident
played out, but apparently the other student retaliated in an inappropriate
manner). I targeted Susan for my
questioning (as she was the instigator—once I found out the situation, I gave
the other kid a stern look and a reminder that retaliation with physical
violence of any kind is inappropriate on school grounds. I kinda wish he wouldn’t have received
detention from the other teacher and that we would be more willing to let
natural consequences occur. I mean, if
Susan gets pushed back for kicking someone out of the blue, or perhaps if she
even gets punched in the nose once or twice, she may be able to more quickly
devise better ways to react to stimulation. Much faster than when I spend time
lecturing her on a level she doesn’t have the social understandings to
grasp. But, alas!) and then let the other kid go.
Having learned from experience with other students, I framed
my question as such:
“Susan, kicking _______ was wrong. Why was it wrong?”
Susan was able to respond to this question. Had I asked, “Why did you kick _____?”, I
would have received either an unsatisfactory answer (“I don’t know”) or sullen
silence. Either way, no self-reflection
would take place (besides, do ANY of us know why we do dumb things at
times? It’s the temporary loss of logic
and reasoning that make it do them, so of COURSE we don’t know WHY). But, by labeling her behavior in a manner
consistent with the context (kicking is wrong on school campus) and providing
her with a relatable platform (it is wrong because it breaks the rules), we
could converse. I could even push her
further to explain to me why we have a rule against kicking (because it can
hurt people) which led to a self-reflective moment for Susan. She was able to connect her behavior to a
negative consequence that adversely affected another person. It took very
specific questions and an understanding of her social awareness to bring Susan
to a point of empathy. It is not natural
for humans to be empathetic and Susan is just like the rest of us in that
regard. She has the added layer of intense,
raw reactions to even the most subtle feelings or changes because her filter is
minimal (you and I can filter through the ambient stimuli automatically, not
Susan).
So, once we established that her reaction was inappropriate,
we could get down to what made her react.
Knowing Susan as I already did, I was able to intuit that the
stimulation of the fire drill (and even my startled reaction to it—I wasn’t
expecting it, either) was too much for her to contain in her mind. She needed an outlet to express that energy. And kicking was a great release! She had no animosity toward the kid she
kicked nor even a reason for choosing him beyond his proximity. He wasn’t special or “chosen” (getting him to
understand that is difficult, but that relates to another point later on). Now, I will not go into all the details of
the conversation at this point because, frankly, I STILL didn’t pursue the
right course of questioning—at least not initially. Eventually, I figured it out and was able to
help her vocalize the fact that she felt disrupted and grumpy about things (it
wasn’t just the fire drill—something made her mad at her parents that morning
and it had to do with math homework).
This ended up being a day-long discussion because her grumpiness and
inappropriate reactions to the environs continued throughout the day (which is
how I figured out that it was more than the fire drill) and she got into
trouble during gym (a very stimulating place for any kid!).
Now, that was a long introduction for what I REALLY want to talk about.
I am Susan. No, not
in a literal sense or an allegorical sense (I changed the child’s identity to
protect an actual child, not to disguise myself as the child). I mean, I have some pretty striking
commonalities with this kid. I am more
sophisticated in my responses and my filter works much more efficiently than
does hers, but there are some applicable tenets of this narrative in my own
life.
Just as Susan didn’t know how to label her feelings and so made up elaborate stories to help her cope, there are many feelings I do not know how to label and therefore, I have developed my own coping systems to make them less scary and unknown. Just as Susan reacted in a way that helped her feel more in control of a chaotic situation, I sometimes react in seemingly inappropriate ways that allow me to feel in control of a chaotic situation (I don’t generally kick people, but I did once throw a cup of water at a roommate). The last word in all of these reactions is control. I need to feel secure and safe and I feel those things by being in control.
Sometimes, I react in ways that hurt other people (like throwing water at a roommate). There is no real animosity toward the other person, that person just happens to be the one who is around. People I love and am comfortable with get the brunt of these overreactions. Unlike Susan, I can hold onto a feeling long enough to get home before lashing out. So, those I care about are the ones who get to suffer. Lucky them.
I am not so different from Susan.
Neither are you.
Tuesday, September 4, 2012
Recalibrating...
What is faith if not a hope of things unseen? Yes, I understand there is that caveat of those things needing to be true, but how do we verify their verity without first hoping for them?
I've been reflecting A LOT lately on what principles I want to put my faith in. I truly desire to be an honest seeker of truth. So, I figure I have to start somewhere. Here is where I am starting:
* I want to believe in an eternally just, infinitely merciful Heavenly Father.
* I want to believe in the inherent dignity of humanity.
* I want to believe that TRUTH transcends seeming inconsistencies in all other matters.
* I want to believe that God loves the individual.
* I want to believe that becoming something is more important than doing something (though the two are linked).
* I want to believe in the doctrine of repentance and redemption.
* I want to believe in the beauty of grace.
* I want to believe that there is room for people to be messy and inconsistent.
* I want to believe in a God who is all-powerful and can work with the incongruities men and women bring about.
* I want to believe in a God whose business is people.
* I want to believe that even flawed folks can fulfill divine callings.
* I want to believe that divine callings can be fulfilled by flawed folk.
* I want to believe that those who fulfill divine callings are flawed folk (just like me).
* I want to leave room for the flaws of others.
* I want to leave room for the flaws of my shared history.
* I want to leave room for the flaws of my personal history.
* I want to learn to truly, truly love the individual.
* I want to honor the dignities found in differing perspectives and see them as reflections of a greater whole without sanitizing them or warping them to fit my own schema.
* I want to honor mystery and reverence the unknown.
* I want to find God in the nuances.
* I want to believe we do not know it all.
* I want to discuss the wholeness of the human experience and give place for the ugliness as well as the beauty.
* I want to find unity as an "us" without the divisiveness of a "them."
These are the pillars of my truth-seeking. These are the tones that resonate in the deepest chambers of my soul.
In a tumultuous and confusing world, it's a place to start...
I've been reflecting A LOT lately on what principles I want to put my faith in. I truly desire to be an honest seeker of truth. So, I figure I have to start somewhere. Here is where I am starting:
* I want to believe in an eternally just, infinitely merciful Heavenly Father.
* I want to believe in the inherent dignity of humanity.
* I want to believe that TRUTH transcends seeming inconsistencies in all other matters.
* I want to believe that God loves the individual.
* I want to believe that becoming something is more important than doing something (though the two are linked).
* I want to believe in the doctrine of repentance and redemption.
* I want to believe in the beauty of grace.
* I want to believe that there is room for people to be messy and inconsistent.
* I want to believe in a God who is all-powerful and can work with the incongruities men and women bring about.
* I want to believe in a God whose business is people.
* I want to believe that even flawed folks can fulfill divine callings.
* I want to believe that divine callings can be fulfilled by flawed folk.
* I want to believe that those who fulfill divine callings are flawed folk (just like me).
* I want to leave room for the flaws of others.
* I want to leave room for the flaws of my shared history.
* I want to leave room for the flaws of my personal history.
* I want to learn to truly, truly love the individual.
* I want to honor the dignities found in differing perspectives and see them as reflections of a greater whole without sanitizing them or warping them to fit my own schema.
* I want to honor mystery and reverence the unknown.
* I want to find God in the nuances.
* I want to believe we do not know it all.
* I want to discuss the wholeness of the human experience and give place for the ugliness as well as the beauty.
* I want to find unity as an "us" without the divisiveness of a "them."
These are the pillars of my truth-seeking. These are the tones that resonate in the deepest chambers of my soul.
In a tumultuous and confusing world, it's a place to start...
Thursday, August 16, 2012
Hmph...
WAITING
by: John Burroughs (1837-1921)
- SERENE, I fold my hands and wait,
- Nor care for wind, nor tide, nor sea;
- I rave no more 'gainst time or fate,
- For, lo! my own shall come to me.
- I stay my haste, I make delays,
- For what avails this eager pace?
- I stand amid the eternal ways,
- And what is mine shall know my face.
- Asleep, awake, by night or day,
- The friends I seek are seeking me;
- No wind can drive my bark astray,
- Nor change the tide of destiny.
- What matter if I stand alone?
- I wait with joy the coming years;
- My heart shall reap where it hath sown,
- And garner up its fruit of tears.
- The waters know their own and draw
- The brook that springs in yonder height;
- So flows the good with equal law
- Unto the soul of pure delight.
- The stars come nightly to the sky;
- The tidal wave unto the sea;
- Nor time, nor space, nor deep, nor high,
- Can keep my own away from me.
- Nah--I'm tired of waiting.
- I feel like my whole life has been spent waiting.
- Is there something to this business of waiting?
- I'm starting to lose hope...
- ...and feeling.
Wednesday, June 20, 2012
Touching the Divine...
Divinity is within each of us. And I don't just mean the potentiality of it all. I mean it is within each of us right now. At this very moment.
Many of the qualities that we (rightly) attribute to the divine are attainable for us as flawed human beings. Right. Now. I think we create myths around qualities such as forgiveness that make them feel unattainable. Why do we do that? We often separate the human from the divine. Yet, I put forth that our humanity is not something completely separate from our divinity, in fact, it is our humanity that draws us nearer to divinity than any other characteristic we have.
"To err is human; to forgive is Divine." Yes, I agree with that adage, however, I'd like to add that to be human is also divine. It's just Divinity in an infantile state. Why am I bringing this up, you may (or may not) ask? Well...
I listened to an incredible podcast, of course! You should do it, too. (I've never said the words, "When I was at band camp." However, I often use the phrase, "When I was listening to a podcast..." and it seems to have the same intonation.)
The idea that we are somehow inherently disconnected from the Divine simply because of our fleshy nature causes all sorts of problems. One of them being we shy away from capitalizing on abilities we already have within us. We make bigger deals out of things that are part of our natural structure and attribute those qualities to something magical or beyond our normal capacity. Another problem is we don't recognize the time investment needed for natural processes and we expect events. We place unreasonable expectations on ourselves (and, consequently others) to achieve a particular state within an arbitrary amount of time.
When it comes to physical growth or healing, while still impatient, we have a little better understanding of the important role time plays in it all. We would NEVER shame a child for not being tall enough to reach the drinking fountain! We would not tap an impatient foot and tell her to hurry up and grow. Instead, we pick her up so that she can get a drink. We would NEVER shame our best friend for being bed-ridden with an illness. We would not tell him he'd better get it together soon or else we'll remove ourselves from the friendship. We would bring him soup. So, why would any other innate process be any more receptive to impatient foot-tapping and tongue-clucking? Our spiritual selves are not as far removed from our physical selves as we think. The capacity for greatness is inherent!
It just.
Takes.
Time.
"To err is human; to forgive is Divine." Yes, I agree with that adage, however, I'd like to add that to be human is also divine. It's just Divinity in an infantile state. Why am I bringing this up, you may (or may not) ask? Well...
I listened to an incredible podcast, of course! You should do it, too. (I've never said the words, "When I was at band camp." However, I often use the phrase, "When I was listening to a podcast..." and it seems to have the same intonation.)
The idea that we are somehow inherently disconnected from the Divine simply because of our fleshy nature causes all sorts of problems. One of them being we shy away from capitalizing on abilities we already have within us. We make bigger deals out of things that are part of our natural structure and attribute those qualities to something magical or beyond our normal capacity. Another problem is we don't recognize the time investment needed for natural processes and we expect events. We place unreasonable expectations on ourselves (and, consequently others) to achieve a particular state within an arbitrary amount of time.
When it comes to physical growth or healing, while still impatient, we have a little better understanding of the important role time plays in it all. We would NEVER shame a child for not being tall enough to reach the drinking fountain! We would not tap an impatient foot and tell her to hurry up and grow. Instead, we pick her up so that she can get a drink. We would NEVER shame our best friend for being bed-ridden with an illness. We would not tell him he'd better get it together soon or else we'll remove ourselves from the friendship. We would bring him soup. So, why would any other innate process be any more receptive to impatient foot-tapping and tongue-clucking? Our spiritual selves are not as far removed from our physical selves as we think. The capacity for greatness is inherent!
It just.
Takes.
Time.
Wednesday, May 23, 2012
Privilege and Other Adventures...
I read a fantastic article likening Straight White Male Privilege to the lowest difficulty setting in an RPG video game.
You can share in the genius of the analogy here.
So, this got me reflecting on various and sundry conversations I've had with various and sundry folks about privilege and power. It's a fascinating topic to me. And an important one. We cannot begin to unravel the complicated knots of the human dramas around us without first honoring just how complicated they are. Part of that is an honest look at who we are and where we stand in those dramas.
Let me get this out of the way, being privileged is not a call to shame. There is nothing wrong with privilege! *I* am a child of privilege (being a straight white female has a lot of perks as well--especially being one from a middle class upbringing). These musing are not meant to judge or belittle. They are simply musings about power and the allocation of it in our world. I'd just like to understand why we feel this need to be the underdog all the time. Those of us who have been lucky enough to be born into privilege can honor that with some gratitude. We can say thank you for what we've been given by first acknowledging what we've been given. It does not take away from our hard work and effort to recognize the head start granted to us. I can still screw up my life, I can still fall on hard times, I can still wallow in the mire even though I was born to privilege. Don't panic, none of those experiences will be taken from the privileged (we somehow have this need to define our worth by how many obstacles we've overcome). I will, however, be more able to contribute to the world in meaningful ways if I swallow a spoonful of humility every morning. When I realize that what I have is really not mine to begin with, well, I think I'm a little more willing to share it. The scarcity model will never heal humanity's rifts...
Why bring this up? Well, it ties right in with thoughts I've been mulling about dealing with honoring the complexities of a problem before attempting to apply solutions to it. We cannot hope to address issues of social inequalities without an understanding of the underlying issues. Privilege and power are some of those underlying issues. There are generational ripple effects of marginalizing a group of people. We may not see all the effects fully unfold for several generations.
It takes more than a cursory interest in social justice to create effective and lasting change. One must delve a bit more deeply and be willing to problematize seemingly commonplace issues. Until you can get more of a perspective on the "other side", all you will do is push around the same tired rhetoric. Until we recognize the place of privilege, we won't be able to make many gains in balancing inequalities that surround us. Ignoring or minimizing the challenges facing those around us does NOTHING to further progress (the idea of being "colorblind" is misdirected even if it is well-meaning). Don't we all want our struggles (and successes) to be valued for what they are? Don't WE want to be valued for experiencing them?
Perhaps we should stop more often and humanize the experiences of others...
You can share in the genius of the analogy here.
So, this got me reflecting on various and sundry conversations I've had with various and sundry folks about privilege and power. It's a fascinating topic to me. And an important one. We cannot begin to unravel the complicated knots of the human dramas around us without first honoring just how complicated they are. Part of that is an honest look at who we are and where we stand in those dramas.
Let me get this out of the way, being privileged is not a call to shame. There is nothing wrong with privilege! *I* am a child of privilege (being a straight white female has a lot of perks as well--especially being one from a middle class upbringing). These musing are not meant to judge or belittle. They are simply musings about power and the allocation of it in our world. I'd just like to understand why we feel this need to be the underdog all the time. Those of us who have been lucky enough to be born into privilege can honor that with some gratitude. We can say thank you for what we've been given by first acknowledging what we've been given. It does not take away from our hard work and effort to recognize the head start granted to us. I can still screw up my life, I can still fall on hard times, I can still wallow in the mire even though I was born to privilege. Don't panic, none of those experiences will be taken from the privileged (we somehow have this need to define our worth by how many obstacles we've overcome). I will, however, be more able to contribute to the world in meaningful ways if I swallow a spoonful of humility every morning. When I realize that what I have is really not mine to begin with, well, I think I'm a little more willing to share it. The scarcity model will never heal humanity's rifts...
Why bring this up? Well, it ties right in with thoughts I've been mulling about dealing with honoring the complexities of a problem before attempting to apply solutions to it. We cannot hope to address issues of social inequalities without an understanding of the underlying issues. Privilege and power are some of those underlying issues. There are generational ripple effects of marginalizing a group of people. We may not see all the effects fully unfold for several generations.
It takes more than a cursory interest in social justice to create effective and lasting change. One must delve a bit more deeply and be willing to problematize seemingly commonplace issues. Until you can get more of a perspective on the "other side", all you will do is push around the same tired rhetoric. Until we recognize the place of privilege, we won't be able to make many gains in balancing inequalities that surround us. Ignoring or minimizing the challenges facing those around us does NOTHING to further progress (the idea of being "colorblind" is misdirected even if it is well-meaning). Don't we all want our struggles (and successes) to be valued for what they are? Don't WE want to be valued for experiencing them?
Perhaps we should stop more often and humanize the experiences of others...
Sunday, May 13, 2012
What I Am and What I'm Not (and how I'm comfortable with both)...
My thoughts originated from low blood sugar. As I got some food in my stomach, they evolved from something visceral to something I'd like to chew on. Join me for this journey.
Today is Mother's Day. I like Mother's Day. I like the idea of setting apart one day to celebrate motherhood. The idea of designating specific days to commemorate events or honor people is something I agree with. We become a little more appreciative of those events or people as they are brought forefront into our minds.
That being said, I do NOT like getting a flower on Mother's Day.
I am NOT a mother. Plain and simple fact. This is a day to honor MOTHERS, not potential mothers. You may disagree and that is fine, but here are my thoughts...
My worth is not defined by what I do or what I have potential to become. I am worth something simply by virtue of being a human being. I have recited the words, "I am a daughter of my Heavenly Father who loves me" since I was 12. I said it every Sunday and Wednesday for six years. So, I do not need to be remembered as a potential mother on a day set apart to celebrate actual mothers in order to feel like I'm worth something. By giving out the token flowers in a single's ward to all the single and childless women, you make me feel like I should be feeling sorry for myself. I do not, in the slightest, feel any sense of resentment that women who have actually birthed and/or reared children are being celebrated and I am not.
I do not like the idea of honoring all people on Teacher Appreciation Day simply because we all have the POTENTIAL to be teachers. People who don't fight the effectual battles with unruly behavior, test scores, or unsupportive parents and administrators should not get the coupons, balloons, and chocolate reserved for those of us who DO. Why should I be recognized as part of a group I really don't belong to? It cheapens the intended effect.
Secondly, a token flower to honor the women who surround you EVERY SINGLE DAY is offensive. Why? Well, because you ignore us the rest of the year. How about you honor us by treating us like thinking and feeling human beings? How about you honor us by acknowledging our presence in the hallways at church? How about you honor us by sitting by us during the meetings? Learning our names? Making friends with us? Being genuine human beings in our presence? We are not all beautiful, witty, flirty, thin, charming, or whatever characteristics you are looking for in a potential mother to your own children. But, we are all worth the effort it takes to humanize us. And we are not all hungrily hunting for husbands. You don't need to panic about that. Treating us like ladies and respecting our contributions outside of our potential to breed is how you can honor us. Don't spend an entire year ignoring our presence only to present us with a token flower and wish us a happy Mother's Day. The insincerity again cheapens the intended effect.
I understand the intentions behind the flowers are good. I get that. Let's move beyond ritualistic tokens and bring some personalized interactions into the mix. I am a person and long to be recognized as such.
And let's leave the day to those who really deserve it, shall we?
Today is Mother's Day. I like Mother's Day. I like the idea of setting apart one day to celebrate motherhood. The idea of designating specific days to commemorate events or honor people is something I agree with. We become a little more appreciative of those events or people as they are brought forefront into our minds.
That being said, I do NOT like getting a flower on Mother's Day.
I am NOT a mother. Plain and simple fact. This is a day to honor MOTHERS, not potential mothers. You may disagree and that is fine, but here are my thoughts...
My worth is not defined by what I do or what I have potential to become. I am worth something simply by virtue of being a human being. I have recited the words, "I am a daughter of my Heavenly Father who loves me" since I was 12. I said it every Sunday and Wednesday for six years. So, I do not need to be remembered as a potential mother on a day set apart to celebrate actual mothers in order to feel like I'm worth something. By giving out the token flowers in a single's ward to all the single and childless women, you make me feel like I should be feeling sorry for myself. I do not, in the slightest, feel any sense of resentment that women who have actually birthed and/or reared children are being celebrated and I am not.
I do not like the idea of honoring all people on Teacher Appreciation Day simply because we all have the POTENTIAL to be teachers. People who don't fight the effectual battles with unruly behavior, test scores, or unsupportive parents and administrators should not get the coupons, balloons, and chocolate reserved for those of us who DO. Why should I be recognized as part of a group I really don't belong to? It cheapens the intended effect.
Secondly, a token flower to honor the women who surround you EVERY SINGLE DAY is offensive. Why? Well, because you ignore us the rest of the year. How about you honor us by treating us like thinking and feeling human beings? How about you honor us by acknowledging our presence in the hallways at church? How about you honor us by sitting by us during the meetings? Learning our names? Making friends with us? Being genuine human beings in our presence? We are not all beautiful, witty, flirty, thin, charming, or whatever characteristics you are looking for in a potential mother to your own children. But, we are all worth the effort it takes to humanize us. And we are not all hungrily hunting for husbands. You don't need to panic about that. Treating us like ladies and respecting our contributions outside of our potential to breed is how you can honor us. Don't spend an entire year ignoring our presence only to present us with a token flower and wish us a happy Mother's Day. The insincerity again cheapens the intended effect.
I understand the intentions behind the flowers are good. I get that. Let's move beyond ritualistic tokens and bring some personalized interactions into the mix. I am a person and long to be recognized as such.
And let's leave the day to those who really deserve it, shall we?
Subscribe to:
Posts (Atom)
